As you see from the table, Zuiho-ji
has 13 stone tablets, which are considered to be the greatest
number of stone tablets a temple has in this ward (Adachi-ku,
Tokyo). Among them there are two dual tablets, which are all
of the kind that have been found so far in this ward. Out of
the Temple's 13 stone tablets, nine are explained below from
various angles. The remaining four are not so good as the nine
in shape and other aspects, and their origins are unknown. |
The Temple's stone tablets are listed
in the table below.
|
NO
|
Christian Era
|
Date & Era
|
Main Buddha
|
Text & Dedicator
|
Length
|
Width
|
Perfect or Chipped
|
Remarks
|
1 |
1449 |
June 5, First year of Hotoku |
Amida |
Master Keiho |
63 |
16 |
Perfect |
Amida and His Two Attendants |
2 |
1471 |
Nov. 12, 3rd year of Bunmei |
Amida |
Nun Myosai |
30 |
14 |
Basal part chipped |
@ |
3 |
1289 |
Aug., 2nd year of Shoo |
Amida |
@ |
65 |
26 |
Basal part chipped |
@ |
4 |
1362 |
Oct., 2nd year of Koan |
Amida |
@ |
44 |
14 |
Perfect |
@ |
5 |
1361 |
May 25, 6th year
of Enbun |
Amida |
@ |
55 |
23 |
Upper part chipped |
@ |
6 |
1426 |
Nov. 8, 33rd year of oei |
Amida |
Performance of a Buddhist
service in advance to pray for the repose of my soul -
Kyojitsu |
41 |
15 |
Perfect |
@ |
7 |
1441 |
Feb. 23, 13th year of Eikyo |
Amida |
Nun Honjo - Performance of
a Buddhist service in advance to pray for the repose of
my soul |
40 |
16 |
Basal part chipped |
@ |
8 |
@ |
@ |
Buddha Shakamuni
Amida |
@ |
66 |
104 |
Upper and lower parts chipped |
Dual tablet |
9 |
1353 |
Aug. 22, 2nd year of Bunwa |
Daimoku |
Dedication |
96 |
67 |
Perfect |
Dual tablet |
10 |
@ |
@ |
Amida |
@ |
22 |
19 |
Fragments |
@ |
11 |
@ |
@ |
@ |
@ |
44 |
22 |
Upper part chipped |
@ |
12 |
@ |
@ |
Amida |
@ |
50 |
25 |
Lower part chipped |
@ |
13 |
@ |
@ |
Buddha Shakamuni |
@ |
33 |
23 |
Lower part chipped |
@ |
|
‘Stone
Table 1
This tablet
remains in perfect shape and shows Sanskrit letters representing
Amida and his two attendants. Such letters are called shuji
or seed-letters. The triangle head of the tablet also remains
in almost perfect shape, and its two horizontal lines are
carved deep. The Sanskrit letter representing Amida in the
line engraving of a moon ring looks beautiful and powerful.
The lotus pedestal supporting this letter is carved well.
The Sanskrit letters representing Amida's two attendant bodhisattvas,
Kannon and Seishi, have no lotus pedestals, but their carving
is of excellent quality. At the lower right of the Sanskrit
letters there is an inscription of year reading "First year
of Hotoku, Year of the Serpent" (1449), and at the lower left
there is another inscription of month and date reading "June
5." The characters inscribed in the center, which read "Keiho
Ajari" (Master Keiho), remain in legible condition. The tablet
has no frame lines and, with no chips on the periphery, remains
in perfect shape. The first year of the Hotoku era (1449)
was in the reign of Emperor Go-Hanazono and under the government
of Shogun Ashikaga Yoshimasa in the Muromachi period.
|
@ |
|
|
@ |
‘Stone
Tablet 2
This tablet has a small
chip at the right end of its triangle head, but its two thick
horizontal lines remain clear. The moon ring round the Sanskrit
letter is line-engraved well, and the Sanskrit letter representing
Amida is finely carved in yagen-bori, a carving method in
which each line is cut or carved so that its section is V-shaped.
The lotus pedestal below the letter is good-shaped and carved
well. The month and date carved on the right side clearly
read "November 12." The Buddhist name engraved thereon is
also legible as "Myosai Zenni" (Nun Myosai). The basal part
is chipped a little. A frame line is recognizable on the left
edge. Its year, the third year of Bunmei (1471), was in the
reign of Emperor Tsuchimikado and under the government of
Shogun Ashikaga Yoshimasa when Higashiyama culture flourished.
|
‘Stone
Tablet 3
This tablet shows a Sanskrit
letter representing Amida alone. The triangle head has no
chips, and its two horizontal lines remain clear. The tablet's
forehead just below the horizontal lines shows no trace of
corrosion. The Sanskrit letter is engraved in yagen-bori and
looks powerful. Its lotus pedestal is also carved well. An
ovary in the middle position (hereinafter referred to as "a
middle ovary") is recognizable in the lotus pedestal, and
its numerous petals are carved well. The inscription of date
below the lotus pedestal reads "a Day in August, Second year
of Shoo" (1289). The kanji characters of the year and month
are written in ssho (a highly cursive style of calligraphy).
Carved frame lines are seen on the four sides. The basal part
is chipped a little at its lower right. This tablet is the
oldest in this ward (Adachi-ku, Tokyo). August 1289 was in
the reign of Emperor Fushimi in the Kamakura period.
|
@ |
|
|
@ |
‘Stone
Tablet 4
This tablet is small in
size and remains in perfect shape. Its triangle head has no
chips, and the two horizontal lines are comparatively thick
and clear. The Sanskrit letter representing Amida is engraved
in yagen-bori and looks beautiful and powerful. The lotus
pedestal is carved well, and a middle ovary is also seen vaguely
there. The inscription of date reads "Second year of Koan"
(1362), which are engraved on the right, and "a Day in October,"
which are engraved on the left. A significant feature of this
tablet is that it has a flower vase below the inscription
of date. The vase is about four centimeters or 1.6 inches
high, and two belt-like lines are carved on its body. The
neck of the vase is rather thick, measuring about one centimeter
or 0.4 inch across. The lotus flower in the vase is about
3.5 centimeters or 1.38 inches high, the left lotus leaf about
2.5 centimeters or one inch high, and the right lotus leaf
about two centimeters or 0.79 inch high. Stone tablets with
such flower vase designs are very rare among those in this
ward. This tablet is consequently very precious. The date
is "a Day in October, Second year of Koan" (1362). The era
name was changed to Joji effective September 23, 1362. The
year corresponds with the 17th year of Shohei in the Southern
Court (the period of the Northern and Southern Courts lasted
from 1337 to 1392). That is, it was an age of opposition between
Emperor Go-Murakami of the Southern Court and Emperor Go-Kogon
of the Northern Court. It was really an age of disorder when
the shogun of the time, Ashikaga Yoshiakira, ran here, there
and everywhere to hunt down and kill insurgent troops. Unlike
the modern times, communication media was undeveloped in those
days, and that must be why the old era name, Koan, was still
used even in October 1362 when the era name had already been
changed to Joji. Thus this tablet reflects an aspect of the
social conditions of the times.
|
‘Stone
Tablet 5
This tablet
shows a Sanskrit letter representing Amida alone. Unfortunately,
its triangle head is chipped. The Sanskrit letter is engraved
in yagen-bori, and part of the letter is surrounded by a moon
ring. What is considered to be a middle ovary is recognizable
as a part of the lotus pedestal. The inscription of date reads
"Sixth year of Enbun" (1361) on the left and "May 25" on the
right with a flower vase design in-between. The flower vase
is about five centimeters or 1.6 inches high, and two belt-like
lines are carved on its body. Its neck is rather narrow, and
the flowers in it are defaced and not recognizable. The carved
frame lines remain clear except at the lower right edge. It
is a pity for the right edge of the basal part and the top
of the Sanskrit letter to have been chipped. The sixth year
of the Enbun era is 1361 in the Christian era and the 16th
year of the Shohei era according to the Southern Court's calendar.
In the Northern Court, the era name was changed to Koan effective
March 29, 1361, so May 25 of the sixth year of Enbun should
be May 25 of the first year of Koan. The year was in the reign
of Emperor Go-Kogon of the Northern Court and in the reign
of Emperor Go-Murakami of the Southern Court. It was around
the time when Ashikaga Yoshiakira succeeded his father Takauji
and became the second shogun of the Muromachi period. It could
not be helped owing to undeveloped communication media in
those days, but it is felt strange for us that the old era
name was still used here in the province of Bush* (mainly
present-day Tokyo and Saitama Prefecture) even two months
after the change of the era. This is also considered to reflect
an aspect of the social conditions of the times.
|
@ |
|
|
@ |
‘Stone
Tablet 6
This tablet is small in
size and shows a Sanskrit letter representing Amida alone.
The triangle head remains in almost perfect shape, and its
two horizontal lines are thick and clear. The tablet's forehead
is not worn out, and the carved frame lines, though narrow,
remain clear. The Sanskrit letter and its lotus pedestal are
carved well and look beautiful. The inscription of date reads
"Thirty-third year of Ei" (1426) on the right and "November
8" on the left. Carved in the center are four kanji characters
meaning "Performance of a Buddhist service in advance to pray
for the repose of my soul - Kyojitsu." A pious person by the
name of Kyojitsu must have held a Buddhist service before
his death to earnestly pray for his easy passage into the
Pure Land of Utmost Bliss. This tablet, though small in size,
is preserved in perfect shape. The thirty-third year of the
oei era was in the reign of Emperor Shoko. The Northern and
Southern Courts reconciled, and the Meitoku era of the Northern
Court and the Genchu era of the Southern Court were unified
into oei. This tablet is a witness of the time.
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